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Containers for Buddhist reliquary, shari, which originally referred to the historic Buddha Sakyamuni’s bones, later came to be buried with relics and jewels near or in the stone base of the central pillar of a stupa at a Buddhist temple. In the seventh century, a grand pagoda was built at the time Emperor Tenji (626-671) had Sûfuku-ji constructed for the protection of the country.

   According to legend, the emperor had a dream one night in which a Buddhist master appeared. Surprised by the oracle to look at the northwestern mountain, the emperor gazed at the mountain to see a fire shining brightly, rising thinly about thirty meters up to the sky. Thinking this was miraculous, the emperor decided to build a temple on this mountain. In time, a colossal monastery, Sûfuku-ji, was built there.
Glass Magatama (Comma-shaped Bead)
Reliary Containers and Decorative Jar from the foundation stone of Sûfuku-ji Temple’s pagoda
Reliary Containers and Decorative Jar from the foundation stone of Sûfuku-ji Temple’s pagoda

Glass Mould-blown Argonauta-shaped Vase

Saturday, July 15 to Sunday, August 20, 2006
Organized by MIHO MUSEUM, Kyoto Shimbun Co., Ltd.
Supported by Shiga Prefectural Board of Education, NHK Broadcasting Otsu Office, and Biwako Broadcasting Co., Ltd.
   The reliquary set pictured here were excavated from the stupa ruins at Sûfuku-ji. Gold, silver, bronze, and glass were chosen for the containers to hold the precious relics. Of the four containers, the innermost jar was made of green glass, signifying that glass was considered more valuable than gold, silver, or bronze.

   Incidentally, large glass receptacles were not produced in Japan until the Edo period (1603-1867). Inspired by glass containers from Europe, Japanese vidro and diamant came to be made. But a close look reveals that the designs incorporated Japanese floral and water motifs. This vase in the shape of an argonauta (on the left) captures the surface of the glass trailing like drapery. Its size and design make it among the finest masterpieces of vidro. In contrast, the transparent, clear glass called diamant is more refined. Although this cut-glass ware incorporated designs that came from England and Ireland, Japanese artisans incised each detail, line by line, with sharp metal tools.

   We hope that you will enjoy the soft light and lines of cut glass and the elegant designs of vidro, while tracing the history of Japanese glass.
Lectures
July 23 (Sun.) at 14:00.
An Introduction to Vidro and Diamant: Refreshing Shapes
Yasumasa Oka, Head Curator, Kobe City Museum

August 13 (Sun.)
Lecture at 14:00.
Small concert at 15:00.
Taichi ShôJi, Director/Researcher, Bottle Museum

List of Plates
Previous page: Large Cut-glass Bowl, Late Edo to early Meiji period
This page (from top to bottom):
Glass Magatama (Comma-shaped Bead), 5th-6th century
Reliary Containers and Decorative Jar from the foundation stone of Sûfuku-ji Temple’s pagoda, Hakuhô period
Glass Mould-blown Argonauta-shaped Vase, mid-Edo period
Stemmed Cut-glass with Purple Lattices (Satsuma style), late Edo to early Meiji period
Cover page: Purple Mould-blown Glass Plates, late Edo period
Stemmed Cut-glass with Purple Lattices (Satsuma style)



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