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Autumn Special Exhibition
     Aesthetic Eyes of Aoyama Jiro
Friday, September 1 through Sunday, December 17, 2006
Photograph by Hamaya Hiroshi
Organized by MIHO MUSEUM and The Yomiuri Shimbun
Supported by Shiga Prefecture, Shiga Prefectural Board of Education, NHK Broadcasting Otsu Office, and Biwako Broadcasting Co., Ltd.
With the cooperation of Shinchosha Publishing Co.
Supervised by Aoyagi Keisuke
Planning Cooperated by Jipangu Inc.

   Aesthetic Eyes of Aoyama Jiro is the first major exhibition on Aoyama Jiro (1901-79), who powerfully influenced the literary and artistic scene of Showa (1926-89) Japan. He was also the teacher of antiques for the renowned literary critic Kobayashi Hideo (1902-83) and the essayist Shirasu Masako (1910-98). This exhibit highlights early ceramic ware from China (Yokogawa Collection, Tokyo National Museum), Korea, and Japan, which captured Aoyama’s eyes. In addition, the former collections of and books with covers designed by Aoyama and his friends will be featured. Through these objects, the aesthetic eye of the legendary Aoyama Jiro will be explored.
 
The stories of Shirasu Masako and
the antiques of Kobayashi Hideo,
all started with this man...

   Shirasu commented, “Whether a person or ceramic ware a spirit hides in a place that cannot be seen. But if [a spirit] really exists, it cannot but appear in some shape or form—This was Aoyama Jiro’s belief ” (Shirasu, Ima naze Aoyama Jiro nanoka? (Why is it Aoyama Jiro now?), Tokyo: Shinchosha, 1999). “What is admirable about Aoyama-san is that he sought the spirit within everything, from ceramic ware made for appreciation, which can be understood by looking at a photo of it, to the essence of ceramics that could not be understood by seeing a photo” (ibid).

   Kobayashi Hideo put all his energy into finding the spirit of antiques with Aoyama, before and after World War II, as a result, his style became energetic. Kobayashi divulged to the novelist Ibuse Masaji (1898-1993) that he was able to understand literature because of his obsession with antiques. In a discussion after the war, Kobayashi said, “Beauty penetrates truth and perhaps good as well.” With the strength of his pen, he demonstrated the power of beauty conferred in life and literature.

   In his mid-teens, Aoyama started buying rare Chinese ceramics. In his twenties, he was involved with initiation of all the important art movements related to the appreciation of ceramics, Mingei (folk art), and Yi-dynasty decorative arts, published fine photography books, and haply started the trend of ceramics appreciation, which continues to this day. Aoyama headed “Aoyama Gakuin” or Aoyama School, where many of prominent members of the Showa-period (1926-1989) literary circle—starting with Kobayashi Hideo, the critic Kawakami Tetsutaro (1902-80), the novelist Nagai Tatsuo (1904-90), the poet Nakahara Chuya (1907-37), Ooka Shohei (1909-88), and author Kon Hidemi (1903-84)—studied. Aoyama’s “eye” made Kobayashi say, “We were brilliant students, but he was a genius.” Not only was he a prolific writer, Aoyama was also involved with producing over two thousand book covers for which he called himself the “humane book binder.” In 1979, he died at the age of seventy-seven, without ever having held a single profession. Kawakami Tetsutaro, who mastered Aoyama’s school of thought, recollects that Aoyama appraised and critiqued society with the same eye and the same modus operandi as he did antiques and people’s personalities, and called Aoyama an exceptional critic of culture and civilization.



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